Friday, July 22, 2011

Compare and Contrast the Future and Past

Because the present is all we get, right? And Emily Dickinson dies almost completely unknown . . .

This, from Stevens in 1951:

Not long ago I was listening to a conversation between two men about modern poetry. [I have just used the words “modern [poetry]”. These words are intended to mean nothing more than a poet of the present time.] One said to the other “Do you really think that any of these fellows are as good, say, as Sir Walter Scott?” Now, how many of you when you go home tonight are likely to sit down and read The Lady of the Lake? Sir Walter Scott’s poetry is like the scenery of a play that has come to an end. It is scenery that has been trucked away and stored somewhere on the horizon or just a little below. In short, the world of Sir Walter Scott no longer exists. It means nothing to compare a modern poet with the poet of a century or more ago. It is not a question of comparative goodness. It is like comparing a modern soldier, say, with an ancient one, like comparing Eisenhower with Agamemnon.

. . . [W]hat a modern poet desires, above everything else, is to be nothing more than a poet of the present time.

What he derives from his generation he returns to his generation . . .

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Stevens states it more strongly as I would, as I can think of a lot of cases where an ancient poet can suddenly gain new relevance, either through translation (Sappho, for instance), or through rediscovery (the way Melville and Dickinson have become more relevant to future generations than they were to their own).

But that said, in general, I agree with his Eisenhower vs. Agamemnon analogy, though it does raise the question, why has no one made that video game yet?

33 comments:

  1. I know it's not the focus of your post, but I think Steven's description of Victorian poetry is the best I have ever read.

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  2. Somewhere I think he talks about it as walking into a room that hasn't been entered in years, the pleasure is not that of discovery but ruin. I think. Or else I'm making that up.

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  3. I've been thinking about this a lot lately and find myself going around in circles. To what degree (if it's a question of degree) is the "newness" of art important because of relevance vs. novelty?

    In this case I use novelty to mean newness, or apparent newness, for its own sake, as opposed to the service of some more important end.

    Like John, I tend to agree with Stevens (and not just because I hate disagreeing with Stevens), yet also notice that some old things can become relevant again—possibly through some transformative power of history / perspective, or possibly because some things are good at not getting old.

    Paul

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  4. The obvious problem with Stevens's statement is that Sir Walter Scott is proposed as stand-in for all pre-Modernist poetry. I suspect he made the remark with a sly smile, pooped and in a mood, after one of his marathon walks. The proposition is scaffolded on a hyberbolic fallacy, really.

    The Eisenhower/Agamemnon comparison is clever enough, but most "Modernists" and post, safe to say (Stevens included), would much rather read the poets of ancient Greece than, say, John Crowe Ransom, esteemed poet of the Eisenhower era.

    Right?

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  5. I don't have much insight into it, but I think the conversations each generation has about art are conversations, necessarily, of us talking about us, and so we bring up or dismiss writers from the past as they support or deny our claims for ourselves, while the Greeks come and go, talking about Ivanhoe.

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  6. Comparing a John Gallaher poem to a John Lydgate poem isn't like comparing Eisenhower to Agamemnon. It's like comparing a Black & Decker chainsaw to a Ford Mustang. It's meaningless to ask which is better because they're not examples of the same thing. The Black & Decker chainsaw should be evaluated against a chainsaw by a rival company.

    I won't say I agree with Stevens, though, because usually when I read something by Stevens I just make it an amulet and sew it into my coat. It'd be presumptuous of me to say I agree or disagree. Nevertheless, I'm not comfortable with "how many of you when you go home tonight are likely to sit down and read The Lady of the Lake? etc." It endorses a chronological snobbery or historical provincialism too prevalent today. But I wouldn't fault Stevens for writing that any more than I'd fault Ginsberg for dissing John Crowe Ransom back in the 60s. Both were reacting to a milieu that no longer exists.

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  7. David,

    Yeah, he went too far into it when he started into what people are or are not going to read tonight.

    But his larger point, about compare / contrast is good. It's not saying the past is bad, or that we shouldn't read it, or that the now is better. It's just that the now is what we have. And yet, how does one talk then of things like "tradition"? Maybe I'm going easy on him because I don't like such conversations. What he says here suits my version of the contemporary . . .

    That said, I endorse Black & Decker chainsaws. Everybody needs one today.

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  8. When I read this the first time I thought it said "omelet" instead of "amulet":

    >usually when I read something by Stevens I just make it an amulet and sew it into my coat.

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  9. I make omelets out of stuff Johannes Goransson writes and tuck them in my armpits.

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  10. From what I read on Montevidayo, I'd say he'd be flattered.

    Actually, you've just written a great blurb! We've been writing a bit today, so I'm going to send it to him right now.

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  11. Interesting, new good things unfolding for de Luna, it seems.

    Unfortunately, it appears he has decided he will not be posting his poems here again. But you will see them in the future. And there is always the history of it John will be able to evoke: Julio de Luna, the brilliant, strange, and apocryphal poet who first published his searching poems at this blog, when he was in his twenties.

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  12. But first, a farewell! I am not
    leaving carrying Chatterton's cup,
    nor through the hole in Lorca's head.
    I am not sprawled beneath
    a butterfly of blood
    across Stanford's bed.
    I'm not listening to Bernini's
    lions blabbering with my lungs
    beside me in a pan, nor
    am I taking a deep breath
    of ocean and being burned
    on some foreign shore.
    I'm not leaving the keys
    in the car and leaping
    off a gate of gold, nor
    am I stepping off a friend's
    back porch beneath
    the fruitless branch
    of a gun. I'm not disappearing
    into the mesas of northern
    Mexico. I'm not dying
    in a pool, in a cab,
    in an AWP bathroom,
    in Italy, under the wheels
    of a dune buggy. I'm not dying
    in my boyhood
    bed with my face turned
    toward the wall. I'm not
    dying. I'm going away
    for awhile. When you look
    for me, look for me
    under the apples
    of your laptops.
    Oh pure contradiction!
    The joy of being
    my deepest sleep
    under your open eyes.

    - de Luna

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  13. Farewell, de Luna. I'll look for you under the hp, singing Amy Winehouse songs to the aligators...

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  15. Senor de Luna, can you take Mr. Fitzgerald with you? Or at least his recycled verse? Thank you.

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  16. And ev'ry man knew, as the captain did too,
    That the good ship and true was imperilled.
    And later that night, when the waves were mast height,
    Came the wreck of the Gary Fitzgerald.

    But the legend survives of the sailors whose lives
    Were taken by Lake Gumee Gitchie,
    And we'll ne'er break the curse of Fitzgerald's bad verse,
    Though the post-avant bloggers turn bitchy!

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  24. If there is ever the slightest possibility
    of our finding ourselves
    in the same room or general vicinity,
    I want to advise and plead with you
    to get away from that place, fast,
    because if I find out about it,
    I assure you
    it is distinctly possible
    that I will not be able
    to resist giving you
    the crippling beating
    you so clearly
    masochistically
    desire.
    I do not wish to kill you
    or hurt you,
    and so I beg you
    to get away from me,
    without delay, if you realize
    we are in the same room
    somewhere.
    Best,
    Franz.

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  25. Wow, this isjust like in the world of profitable poetry, hip hop, where they "keep it real," (which I gather is academic jargon for "threatening bodily harm.")

    Paul

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  29. It's truly astounding, and pardon me, but a little pathetic, isn't it?--it is now nearly August of 2011 and some of you, who must have just been born, are bringing up this sad episode, very painful, in someone's life--something incidentally that has long been patched up by the people involved. Not you, the Tabloid People, the Night of the Living Bloggers, &c. Must be pretty uncolorful out there, aren't there any new ways to cause other human beings pain in the poetry world? Well, you're free to enjoy yourself with me. It has been a long time since any of you fleas bothered me, or you dogs stopping to piss on what is precious to another human being. Excellent! Lovely life. FW

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  30. So you say, FW. But you cause more needless pain and hurt upon people who have admired you for years than all the rest of the poetry community combined. You're despicable. You always have been and you know it. Your constant ego pushing is a hollow shield for your feelings of inferiority. I'm one of those people you used to talk nice to. You injured me as you injure everyone around you. And then the big apology. And then you hurt again. I used to admire you and now I'm just sad whenever I hear of your latest.

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  31. These could be genuine comments from Franz Wright and an anonymous former friend of his, but the fact that they came so soon upon each other makes me wonder if perhaps someone isn’t putting us on just to create some drama.

    So please, if you come upon these comments, think several times before engaging either or both of them. There’s really no fight here. These are all personal attacks. There is room for disagreement, and it’s necessary we argue about some things, but not this. Please.

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