In a review
of Garbage in The New York Times Book Review, Ed Hirsch wrote that Ammons “consistently
demonstrated the democratic precept that ‘anything is poetry.’”
It’s been a
fundamentally important example for me, but also, an unacknowledged (at least
an under-acknowledged) influence on a lot of poets.
This has
been on my mind a lot lately, as I’m reading through the excellent Ammons issue
of Chicago Review (57:1/2). It really should be considered a book, rather
than a special issue, as it’s adding a lot to the study of Ammons. Along with several good essays, it also
contains many uncollected poems, as well as a never before published interview
from the early 70s:
For more
information.
As Joel Calahan & Michael Hansen write in the introduction:
"A. R. Ammons’ s canonization by major academic critics during the
70s and 80s has been a mixed blessing. He resisted affiliation with
movements and manifestoes, and this has meant that his poems are
typically read through transhistorical frames these early champions
provided: he is a “nature poet, ” a transcendentalist, and so on. Ammons’
s innovations and astonishing range tend to get short shrift,
as does his close (if idiosyncratic) relation to contemporary poetics
and art practice. This issue aims to contextualize his position in the
postwar American tradition and to broaden the critical terms around
his work."
As Joel Calahan & Michael Hansen write in the introduction:
"A. R. Ammons’ s canonization by major academic critics during the
70s and 80s has been a mixed blessing. He resisted affiliation with
movements and manifestoes, and this has meant that his poems are
typically read through transhistorical frames these early champions
provided: he is a “nature poet, ” a transcendentalist, and so on. Ammons’
s innovations and astonishing range tend to get short shrift,
as does his close (if idiosyncratic) relation to contemporary poetics
and art practice. This issue aims to contextualize his position in the
postwar American tradition and to broaden the critical terms around
his work."
Is it just
me, or has the work of A.R. Ammons kind of dropped out of the conversation
since his death? It wouldn’t have
thought that would be the case. Take a
poem like Garbage (one of my
favorites, and one that gets an essay in the Chicago Review special issue).
It really is (as is the much earlier Tape
for the Turn of the Year, which graces the CR cover [above]) a radical
conversational form, one that deflates “Poetry” in a meat-grinder of propulsive
force. Well, here I am, sounding like a
blurb. But anyway, take this section of
Garbage, please. It’s a gift. If you’ve not read Ammons (or Ammons in
long-form), then hopefully this will get you started. I suggest Garbage, but GLARE and Tape for the
Turn of the Year are also excellent.
There’s something found here that’s not found many places in
poetry. It’s a shame we don’t talk about
this stuff more.
2
garbage has
to be the poem of our time because
garbage is
spiritual, believable enough
to get our
attention, getting in the way, piling
up,
stinking, turning brooks brownish and
creamy
white: what else deflects us from the
error of our
illusionary ways, not a temptation
to
trashlessness, that is too far off, and,
anyway,
unimaginable, unrealistic: I’m a
hole puncher
or hole plugger: stick a finger
in the dame
(dam, damn, dike), hold back the issue
of
creativity’s flood, the forthcoming, futuristic,
the origins
feeding trash: down by I-95 in
Florida
where flatland’s ocean- and gulf-flat,
mounds of
disposal rise (for if you dug
something up
to make room for something to put
in, what
about the something dug up, as with graves:)
the garbage
trucks crawl as if in obeisance,
as if up
ziggurats toward the high places gulls
and garbage
keep alive, offerings to the gods
of garbage,
of retribution, of realistic
expectation,
the deities of unpleasant
necessities:
refined, young earthworms,
drowned up
in macadam pools by spring rains, moisten
out white in
a day or so and, round spots,
look like
sputum or creamy-rich, broken-up cold
clams: if
this is not the best poem of the
century, can
it be about the worst poem of the
century: it
comes, at least, toward the end,
so a long
tracing of bad stuff can swell
under its
measure: but there on the heights
a small
smoke wafts the sacrificial bounty
day and
night to layer the sky brown, shut us
in as into a
lidded kettle, the everlasting
flame these
acres-deep of tendance keep: a
free
offering of a crippled plastic chair:
a played-out
sports outfit: a hill-myna
print
stained with jelly: how to write this
poem, should
it be short, a small popping of
duplexes, or
long, hunting wide, coming home
late, losing
the trail and recovering it:
should it
act itself out, illustrations,
examples,
colors, clothes or intensify
reductively
into statement, bones any corpus
would do to
surround, or should it be nothing
at all
unless it finds itself: the poem,
which is
about the pre-socratic idea of the
dispositional
axis from stone to wind, wind
to stone
(with my elaborations, if any)
is complete
before it begins, so I needn’t
myself hurry
into brevity, though a weary reader
might
briefly be done: the axis will be clear
enough
daubed here and there with a little ink
or fined out
into every shade and form of its
revelation:
this is a scientific poem,
asserting
that nature models values, that we
have
invented little (copied), reflections of
possibilities
already here, this where we came
to and how
we came: a priestly director behind the
black-chuffing
dozer leans the gleanings and
reads the
birds, millions of loners circling
a common
height, alighting to the meaty streaks
and puffy
muffins (puffins?): there is a mound,
too, in the
poet’s mind dead language is hauled
off to and
burned down on, the energy held and
shaped into
new turns and clusters, the mind
strengthened
by what it strengthens: for
where but in
the very asshole of comedown is
redemption:
as where but brought low, where
but in the
grief of failure, loss, error do we
discern the
savage afflictions that turn us around:
where but in
the arrangements love crawls us
through, not
a thing left in our self-display
unhumiliated,
do we find the sweet seed of
new routes:
but we are natural: nature, not
we, gave
rise to us: we are not, though, though
natural,
divorced from higher, finer configurations:
tissues and
holograms of energy circulate in
us and seek
and find representations of themselves
outside us,
so that we can participate in
celebrations
high and know reaches of feeling
and sight
and thought that penetrate (really
penetrate)
far, far beyond these our wet cells,
right on up past
our stories, the planets, moons,
and other
bodies locally to the other end of
the pole
where matter’s forms diffuse and
energy loses
all means to express itself except
as spirit,
there, oh, yes, in the abiding where
mind but
nothing else abides, the eternal,
until it
turns into another pear or sunfish,
that
momentary glint in the fisheye having
been there
so long, coming and going, it’s
eternity’s
glint: it all wraps back round,
into and out
of form, palpable and impalpable,
and in one
phase, the one of grief and love,
we know the
other, where everlastingness comes to
sway, okay
and smooth: the heaven we mostly
want,
though, is this jet-hoveled hell back,
heaven’s
daunting asshole: one must write and
rewrite till
one writes it right: if I’m in
touch, she
said, then I’ve got an edge: what
the hell
kind of talk is that: I can’t believe
I’m merely
an old person: whose mother is dead,
whose father
is gone and many of whose
friends and
associates have wended away to the
ground,
which is only heavy wind, or to ashes,
a lighter
breeze: but it was all quite frankly
to be
expected and not looked forward to: even
old trees, I
remember some of them, where they
used to
stand: pictures taken by some of them:
and old
dogs, specially on imperial black one,
quad dogs
with their hierarchies (another archie)
one
succeeding another, the barking and romping
sliding away
like slides from a projector: what
were they
then that are what they are now:
I have Ammon's Tape for the Turn of the New Year. I like it quite a bit, but I can't ever see myself using more than a nod or two in any high school English class I teach.
ReplyDelete